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In Islam the Devil is known as Iblīs (Arabic: إبليس, plural: ابالسة
abālisah) or Shayṭān (Arabic: شيطان, plural: شياطين shayāṭīn) and has no
name corresponding in meaning to that of the Latin word lucifer. Iblis is
banished from heaven for refusing to prostrate himself before Adam. Thus,
he sins after the creation of man. He asks God for a respite until the Last
Day rather than being consigned to the Fire of Hell immediately. God grants
this request, and Iblis then swears revenge by tempting human beings and
turning them away from God. God tells him that any humans who follow him
will join him in the Fire of Hell at Judgement, but that Iblis will have no
power over all mankind except who wants to follow Iblis. This story is
cited multiple times in the Holy Qur’an for different reasons. While in
Judaism and Christianity, Satan is a fallen angel, Iblis is a jinn. Muslims
believe that angels are the servants of God and cannot disobey him, but
jinn, like men, can choose to obey or disobey.[74]
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In Islam the Devil is known as Iblīs (Arabic: إبليس, plural: ابالسة
abālisah) or Shayṭān (Arabic: شيطان, plural: شياطين shayāṭīn) and has no
name corresponding in meaning to that of the Latin word lucifer. Iblis is
banished from heaven for refusing to prostrate himself before Adam. Thus,
he sins after the creation of man. He asks God for a respite until the Last
Day rather than being consigned to the Fire of Hell immediately. God grants
this request, and Iblis then swears revenge by tempting human beings and
turning them away from God. God tells him that any humans who follow him
will join him in the Fire of Hell at Judgement, but that Iblis will have no
power over all mankind except who wants to follow Iblis. This story is
cited multiple times in the Holy Qur’an for different reasons. While in
Judaism and Christianity, Satan is a fallen angel, Iblis is a jinn. Muslims
believe that angels are the servants of God and cannot disobey him, but
jinn, like men, can choose to obey or disobey.[74]